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* This issue contains a lengthy review of John Berger's 1972 book ''[[wikipedia:Ways_of_Seeing|Ways of Seeing]]''
* This issue contains a lengthy review of John Berger's 1972 book ''[[wikipedia:Ways_of_Seeing|Ways of Seeing]]''
* The cover image is a parody of ''Ways of Seeing'' which features René Magritte's 1935 painting "La Clef des songes (The Key to Dreams)." Art & Language's reproduction of the painting features "the modern historical consciousness," "the camera," "the Walter Benjamin," and "the contradiction." It appears in their 1982 [[Index: The Studio at 3 Wesley Place]]
* The cover image is a parody of ''Ways of Seeing'' which features René Magritte's 1935 painting "La Clef des songes (The Key to Dreams)." Art & Language's reproduction of the painting features "the modern historical consciousness," "the camera," "the Walter Benjamin," and "the contradiction." It appears in their 1982 [[Index: The Studio at 3 Wesley Place]]
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== Reviews ==
 
=== University of Nottingham Centre for Research in Visual Culture ===
February 2023<ref>https://www.nottingham.ac.uk/crvc/events/research-seminars/2022-23/art-language's-critique-of-ways-of-seeing.aspx</ref>
 
Stephen Moonie<blockquote>'It is obvious to anyone worth talking to that it is a bad book etc.' Berger's Ways of Seeing was dismissed with these stern words in the anonymously penned issue of Art-Language in October 1978. The cover mimicked Berger's reproduction of René Magritte's The Key of Dreams (1935). Art-Language borrowed the image but altered the text beneath. (For instance, the jug at bottom left is captioned 'the Walter Benjamin,' another bugbear of the Art & Language collective).
 
The whole issue, consisting of one extensive text, was devoted to a critique of Ways of Seeing. Despite its 'almost incredible number and variety of defects,' Art-Language conceded that the book was 'a paradigm of sorts.' As such, it was ripe for 'de-mystification,' its cultural influences conducive to a broad-ranging analysis of 'the conditions of their occurrence.' As Ways of Seeing recedes from us historically, so too does Art-Language's critique. As Peter Osborne has remarked, early issues of the journal appear to us as relics from a lost civilisation. How might we consider Ways of Seeing from our current vantage point alongside its critique and the attendant promises of 'theory'?</blockquote>


== References ==
== References ==
 
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[[Category:Art-Language]]
[[Category:Art-Language]]

Revision as of 15:05, 31 August 2023

Art-Language Vol. 4 No. 3
Publication Art-Language
Date October 1978
Volume 4
Number 3
Publisher
Editor Michael Baldwin, Charles Harrison, Sandra Harrison, Lynn Lemaster, Philip Pilkington, Mel Ramsden

Contents

Title pg. Notes
A Note to the Reader 1-2
Ways of Seeing 3-123 Excerpt (73)

Excerpt (73-88)

Background

  • This issue contains a lengthy review of John Berger's 1972 book Ways of Seeing
  • The cover image is a parody of Ways of Seeing which features René Magritte's 1935 painting "La Clef des songes (The Key to Dreams)." Art & Language's reproduction of the painting features "the modern historical consciousness," "the camera," "the Walter Benjamin," and "the contradiction." It appears in their 1982 Index: The Studio at 3 Wesley Place

Reviews

University of Nottingham Centre for Research in Visual Culture

February 2023[1]

Stephen Moonie

'It is obvious to anyone worth talking to that it is a bad book etc.' Berger's Ways of Seeing was dismissed with these stern words in the anonymously penned issue of Art-Language in October 1978. The cover mimicked Berger's reproduction of René Magritte's The Key of Dreams (1935). Art-Language borrowed the image but altered the text beneath. (For instance, the jug at bottom left is captioned 'the Walter Benjamin,' another bugbear of the Art & Language collective). The whole issue, consisting of one extensive text, was devoted to a critique of Ways of Seeing. Despite its 'almost incredible number and variety of defects,' Art-Language conceded that the book was 'a paradigm of sorts.' As such, it was ripe for 'de-mystification,' its cultural influences conducive to a broad-ranging analysis of 'the conditions of their occurrence.' As Ways of Seeing recedes from us historically, so too does Art-Language's critique. As Peter Osborne has remarked, early issues of the journal appear to us as relics from a lost civilisation. How might we consider Ways of Seeing from our current vantage point alongside its critique and the attendant promises of 'theory'?

References